It’s a question that frequently comes up when faced with the looming reality of our changing world. Understandably so: Whether we’re encountering the Great Reset Agenda of the World Economic Forum, recognizing the influence of the interfaith movement, or watching the cultural great leap backwards take place before our eyes, we desire to act — what can I do?
Often this question is couched in a sense of despair. It’s like witnessing an unstoppable train-wreck in slow motion, but the momentum has suddenly increased just as we’ve realized the gravity of the situation, and now we’re frozen in place by its magnitude. Something else is often in play, a strained hope that somehow, someone, somewhere will put a stop to it; to right this topsy-turvy world.
Now you could — and you should — voice your concerns to elected officials. In a nation where the government is “from the people, by the people and for the people,”1Abraham Lincoln, “Gettysburg Address” that is part of your spiritual and civic responsibility. It is their job to hear and respond. You could — and you should — take some prudent personal measures, like shoring up one’s finances and shedding consumer debt. You should invest in personal relationships, in building up networks of trust. Other responses crop up, but in this article, we will tackle five short points, taking a slightly different approach than what’s often expected when we encounter the question, what can I do?
1) Understand your own worldview, and then take the time to understand theirs.
No matter what is going on in culture in any given time period, believers in Jesus Christ must know what they believe, and why. The Apostle Paul’s letters consistently reinforced theological truths, instructing the early church in matters of doctrine while challenging them to remain in the faith. Furthermore, Paul’s instructions weren’t given in a vacuum; early believers faced mounting religious, political, and cultural pressures. His messages to those churches are as important today as ever. Like those believers, we too must understand the truths of God and how this shapes our worldview.
We should also grasp the nature of competing worldviews, being willing to juxtapose those claims against the truth of scripture. Paul did, as exemplified in Acts 17:16-33.
With the above in mind, it’s important to consider the ninth of the Ten Commandments:
You shall not bear false witness against your neighbor (Exodus 20:16)
What is a false witness? It is a person who stands up and swears before others that something untrue is true. Unfortunately, in our world of sound bites and social media, it can be hard to distinguish fact from sensationalism and fiction from well-intended messages. Nevertheless, before we throw our voices into the mix, we should exercise due diligence to ensure the accuracy of what we’re communicating — both in terms of the Christian message and what others are saying.
Then, by understanding all viewpoints — yours and theirs, to the best of your ability — you position yourself with an informed opinion and an accurate context for truth. You become a truth teller, guarding against falling to slander, even unintentionally.
But recognize this: before endeavoring to seriously understand a competing worldview, know your own line-in-the-sand lest you end up compromising it.
See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. (Colossians 2:8)
2) Inform yourself and your circle of influence, without resorting to hyperbole as the facts are sensational enough — do this with honesty and respect, so that you can become a trusted source.
Quality, Christian-based resources are available to help you understand the questions and concerns of our age — Midwest Christian Outreach, Inc and Forcing Change are two examples. Then, as you study and seek knowledge, pay attention to what’s around you, carefully applying a Biblical lens while gaining an increased awareness. Soon you’ll notice how prevalent competing messages are, from what’s posted on your grocery store bulletin board to content on social media. Moreover, you’ll begin to understand how so many of our political and social changes are outgrowths of competing worldviews.
For some of us, the next step is to find source material that demonstrates the intentionality of cultural changes. For example, when discussing the Great Reset of the World Economic Forum, you’ve taken the time to watch some of their videos and have read selected WEF articles. In doing this you’ve also gained insight into their language, discovering that word meanings and definitions are not always as they seem, that many social, environmental, and political concepts and nuances are either redefined or placed within a new narrative. Like anything else, there is a learning curve.
Nevertheless, you’ve gleaned the overall picture, compared and contrasted worldviews and their potential outcomes, and can speak with some measure of knowledge. Not only can you “tell” but you can “show,” and this takes away the slippery slope of second-hand sensationalism. Then when you talk to others, including those who support that opposing worldview, you can use “their own words.” Thus equipped, hopefully, you’ll find yourself talking with them and not at them.
In some respects, this was the approach Paul used in Acts 17; he employed their own lingo and leveraged their philosophy so as to reason with them about who the “Unknown God” is. Paul was able to discern an opportunity within an opposing culture and pursued this in a respectful manner. His approach is a good reminder: don’t let your validity be lost in your delivery.
In doing the above, we have to understand who the real enemy is — “principalities and powers” — and represent ourselves as truth-tellers, ambassadors for Jesus Christ,22 Corinthians 5:20 as we engage in worldview conversations.
For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. (Ephesians 4:12)
So, who’s in your circle of influence? Anyone you are in front of, anyone you rub shoulders with. While we mainly stay within our own social circles, we ultimately influence everywhere we go. So, when out and about, consider who it is you’ll be in front of. And like Paul, look for those opportunities to speak truth.
3) Encourage your Pastor to stick with the truth of Scripture, for churches are not immune from these pressures. In fact, churches and seminaries have become vocal promoters of spiritual fads, counter-worldviews, and the political religion that we can build the Kingdom of Heaven on Earth.
Encourage your Pastor to stand on God’s Word, testing trends and cultural shifts — including those coming from inside denominations — against the standard that does not change. And as we’re writing this in 2021, we are acutely aware that Covid has exposed rifts within the Christian community while adding extra political challenges — from church shutdowns to others standing against lockdowns. We need to be discerning while recognizing that worldviews are in tension, and for some, this will be and has been costly.
Encourage your Pastor to stand as a watchman, one who not only warns against coming dangers but calls people to be spiritually ready as we enter perilous days, the birth pangs. Likewise, you too are to be watchful. Indeed, this is a serious calling. Let us not be as those found in Isaiah 56:10,
His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber.
4) Don’t be scared of the world — concerned, yes — but don’t let it drive you into fear. Don’t let the fear of Man overshadow what’s really important, the fear of God.
Crisis creates fear, and when fear is used against us, we naturally want to protect ourselves. Hence, when a “solution” to a crisis — real or perceived — is presented as the way forward, as “salvation,” we welcome the reprieve, even if it’s something we would (or should!) rationally abhor. The Great Reset as presented by the World Economic Forum fits this bill, presenting a range of collectivist approaches in dealing with global fears.
2 Timothy 1:7 implied that if we fear, it robs us, For God has not given us a spirit of fear, but of power, love, and a sound mind.
And Proverbs 29:25 reminds us that “the fear of man lays a snare, but whoever trusts in the Lord is safe.”
Let us put fear in its proper place.
5) Recognize world agendas like that presented by the WEF, or the Parliament of World’s Religions or the United Nations, for what they really are; an alternative salvation message — by uniting to save the Earth we redeem ourselves and can therefore usher an age of peace and prosperity. This is an unmistakable messianic impulse.
Will doing or adopting any of the above stop the world from moving in the direction it’s going? No.
But that’s ultimately not your job — your task is to be responsible, to be salt and living in grace, wherever you are. If your work is in the realm of high-power politics and finance, great, that’s your front line. If it’s in journalism and research, welcome to the club. If it’s as an educator or pastor or teacher… whether you’re involved in business or a trade or health care or a homemaker… the list goes on. Wherever your feet are, that’s where your mission field is, to be truth tellers — to your family, neighbors, and church — and even to your elected officials.
Our world is changing. The Great Reset is just another point of evidence. If God told us this was going to happen — that people and nations would seek their own way (2 Timothy 3:13, Psalm 2) — be assured that He also has a plan:
It is better to trust in the Lord than to put confidence in man. (Psalm 118:8)Î©
Carl Teichrib is the author of Game of Gods: The Temple of Man in the Age of Re-Enchantment, and excerpts can be read at Game of Gods: The Temple of Man in the Age of Re-Enchantmenthis research reports and articles can be found at Game of Gods: The Temple of Man in the Age of Re-Enchantment Forcing Change
Co-author Audrey Vanderkley is the administrator at Remnant Online Fellowship, which exists to connect people to relevant Christian resources on Bible prophecy and worldview issues
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